Besides this law, commonly called moral, God was pleased to give to the people of Israel ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits;⁶ and partly holding forth divers instructions of moral duties,⁷ all which ceremonial laws being appointed only to the time of reformation, are, by Jesus Christ the true Messiah and only law-giver, who was furnished with power from the Father for that end abrogated and taken away.⁸

⁶ Heb. 10:1; Col. 2:17
⁷ 1 Cor. 5:7
⁸ Col. 2:14,16–17; Eph. 2:14,16

To them also he gave sundry judicial laws, which expired together with the state of that people, not obliging any now by virtue of that institution; their general equity only being of moral use.⁹

⁹ 1 Cor. 9:8–10

The moral law does for ever bind all, as well justified persons as others, to the obedience thereof,¹⁰ and that not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it;¹¹ neither does Christ in the Gospel any way dissolve, but much strengthen this obligation.¹²

¹⁰ Rom. 13:8–10; James 2:8,10–12
¹¹ James 2:10–11
¹² Matt. 5:17–19; Rom. 3:31